Pauline Dispensationalism,…, is a specific interpretation…that emphasizes Paul’s unique role and teachings as foundational for the Church Age . It posits that Paul received a distinct revelation concerning the “mystery” of the Church and its relationship to Christ, which is primarily found in his writings. This interpretation often leads to the belief that Paul’s epistles are the most directly applicable scriptures for Christians today, while other parts of the Bible may be relevant but not as directly applicable to the Church. [*True Pauline Dispensationalist believe the apostle Paul when he said there were others in Christ before him (ROM 16:6-8).
Followers of Jesus Earthly Ministry #Prophecy Program
“The early believer got into Christ by faith and received the Holy Ghost by [the work of] water baptism, mostly Jews, [via the Kingdom gospel] Pauls [#Mystery] revelation [via the gospel of Christ (1 COR 15:1-4)] the way for gentiles by faith alone [aka without the work of water baptism (1 COR 1:16-18; 2 COR 5:15-17)], still one body, different ways to get in as it transitioned. It wasn’t boom all the sudden one day. Paul talks about the Church of God, not Churches of God. Eph 2:16 KJV And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby”
[Case in point the #Little Flock followed Jesus in His earthly ministry. Therein they were a part of the Body of Christ by the then current standards (fyi Luke 12:31-33)] However, the Pharisees though warned did not believe (fyi Matt 21:31)]
-Matt Schooley
☆V16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. 1 TIM 1:15-17
Paul considered himself to be the chief of sinners yet obtained mercy and was used by Christ as the pattern for redemption and good works [(TITUS 2:6-8)] not the first in Christ.
Pauline Dispensationalism…is a specific interpretation of Dispensationalism that emphasizes Paul’s unique role and teachings as foundational for the Church Age . It posits that Paul received a distinct revelation concerning the “mystery” of the Church and its relationship to Christ, which is primarily found in his writings. This interpretation often leads to the belief that Paul’s epistles [Romans to Philemon KJV] are the most directly applicable scriptures for [Pauline Dispensationalist] today, while other parts of the Bible may be relevant but not as directly applicable to the Church. * [Pauline Dispensationalism does not follow the 45.000 corrupt man-made denomination sects of Christianity. The Body of Christ has been commanded by the Lord to follow Paul, the apostle to the Gentiles in Pauline Dispensationalism (ROM 14:36-38; 1 COR 11:1-3; 12-14; EPH 3:1-3)].
☆☆☆☆☆#MakingTheCaseForAPaulineDispensationalist (EPH 3:1-3) which uses Acts 1:1-8; 9-28 past prophecy transitioning from law to grace as fyi: for your information not for sound doctrine (TITUS 2:1-3)
☆For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. ROM 15:3-5
Nonetheless the Body of Christ gets its doctrine from Romans-Philemon by Right Division 2 TIM 2:14-16 #MyGospel (1 COR 15:1-4; 2 TIM 2:7-9)
I am attempting to reclaim the term “Pauline Dispensationalism” as referring to the recognition that 1) God has ordered human history through various dispensations; 2) we are now in the dispensation [of grace] of the Church ; and 3) within this Church Age, God has set apart the Apostle Paul as the Apostle to the Gentiles and the …Jan 27, 2017 (Author unknown) *
The term “Paul’s dispensation” or “dispensation of the grace of God” refers to a specific period in biblical history, characterized by the Apostle Paul’s unique ministry and the revelation of God’s grace to both Jews and Gentiles . This dispensation, highlighted in Paul’s writings, emphasizes salvation through faith in Jesus Christ, rather than adherence to the Mosaic Law. *-Google
☆☆☆☆☆ (ROM 4:4-6; GAL 2:15-17) but via (ROM 16:24-27)
The Righteous Requirement of God Today
In this present dispensation (EPH 3:1-3) of the unmerited grace of God under the law of faith (ROM 3:26-28) and by Right Division (2 TIM 2:14-16) Be ye reconciled to God via (2 COR 5:18-20) simply by the (((hearing))) of faith (GAL 3:1-3) then believing the mystery revealed declared gospel of Christ (1 COR 15:1-4; EPH 1:12-14; 2:8-10) Whereby you are saved (v2, 1 COR 15:1-4) (EPH 3:4-6, 8-10; COL 1:27-29) Hear the gospel of Christ (((VoiceClip))) @ www.MinistryofReconciliation.world/appeals/
☆☆☆☆☆Pauline Dispensationalist☆☆☆☆☆
